COVID-19: Divine Truths in the Speaker’s Account

1. The warning he says came before the pandemic

At the beginning, the speaker recalls appearing on Beyaz TV about two years earlier to talk about viruses. He says he warned that viruses were coming and that people should prepare. In his account, a 45-minute recording was cut down to about half an hour and scheduled later than expected, at around 2 a.m. He describes this as an injustice and says he will claim his rights and take revenge in time. These are his recollections of the television appearance.

He connects that earlier warning to the Final Destination films, saying he had told viewers to be prepared for those scenarios to descend onto Earth. He then describes Covid-19 not only as an illness but as one scene in a much larger event: a flood-like cleansing on Earth and a simultaneous attack across a universe he calls 150 billion in scale. He names political and economic forces—including the PKK, the dollar, Europe, the United States, the CIA, Jewish and Armenian groups, and large corporations—as parts of the attack he believes is under way.

2. A divine ‘cleansing’ and the number nineteen

The speaker says the virus reaches from quantum and metaphysical realms into human beings, where, in his telling, it targets capitalists, Marxists, imperialists and people he identifies as enemies of God or Islam. He describes this as a cleansing in the smaller, earthly circle, while a larger version of Covid-19 acts across the cosmos. The number 19, he says, is a divine sign connected to the phrase Bismillahirrahmanirrahim. He also says that rearranging or interpreting the letters of ‘Covid’ reveals a connection with the name and seal of the Prophet David.

He points to older people as a group the virus attacks, compares this with predators in nature targeting the old, and speculates that the virus came from a bat. He calls it an officer or servant within a merciful divine order and says he hopes there will be no conflict between it and people. He then expands the film comparison: the earthly pandemic is one scene, while other scenes are unfolding in the cosmos against reptilians, djinn, afrits and what he calls the ‘black-vanilla’ beings. He describes himself and his allies as ‘white-vanilla’ Jedi.

3. Death, martyrdom and Ayasofya as a cosmic loudspeaker

The speaker interprets people dying in Italy and France not as ordinary biological deaths but as hostile vibrations, frequencies or energies that had descended to Earth. He says people dying in Turkey and the Muslim world may be martyrs, comparing Covid-19’s suffocating effect with drowning. In his framing, these deaths are another version of drowning and part of the same cosmic conflict. He portrays those who oppose reopening Ayasofya as armed opponents in the quantum realm and says their deaths make its opening possible.

Ayasofya, in this account, is the universe’s largest loudspeaker: a mosque’s call to prayer normally reaches a limited distance, he says, whereas Ayasofya carries the words ‘Allahu Akbar’ throughout the cosmos. He describes Allah, Gabriel, Turks and other forces responding to that signal. He also links the pandemic with protests against anti-Black oppression in the United States, saying that as Covid-19 ‘burned away’ harmful forces, Black people rose up and pressure against them broke. He argues that without the pandemic, Christian pressure would have prevented the reopening of Ayasofya.

4. The virus’s ‘files’ and the speaker’s family example

The speaker describes Covid-19 as opening a person’s ‘files’—their spiritual and ideological record—when it arrives. In his account, it checks whether someone is clean or aligned with Islam; he says it releases a person it finds clean but takes the life of someone it regards as evil. He returns to the example of his son, saying that although his son is Muslim and contracted Covid-19, the virus ‘comes, does not interfere, and goes,’ leaving him comfortable at home. He calls Covid-19 a servant or officer of God and hopes there will be no conflict between it and people.

5. Cats, dogs and the promised language of telepathy

The speaker calls cats, dogs and domestic animals humanity’s own ‘aliens’ and friends, in contrast with outsiders he says God does not admit to the planet. He says that in 2016 a consciousness or divine official came to noble animal species and gave them a new programme: first they would communicate telepathically with people, and later their language might open so they could speak. He says this could happen within five, ten, twenty, fifty or even a thousand years, and warns listeners not to interpret it as evolution.

He proposes a way to try this: look into a pet’s eyes, send love or a frequency in the imagination, ask a question and wait for an answer from the seventh chakra. He uses a three-minute window for the animal to respond—for example, by approaching, nodding, bringing an object or showing some other sign. In the talk, he says that if the expected response does not come, someone may be playing a trick on the listener or schizophrenia may be possible; if the animal responds, he takes that as evidence of a true frequency from the animal. He applies the same idea to cats, dogs and a pet bird.

6. Göbekli Tepe’s Pillar 43, cosmic gates and other peoples

The speaker says he left letters at Göbekli Tepe and identifies himself with the headless figure on Pillar 43, whose sexual organ he describes as in a state of reaction. He claims the entire stone belongs to his group and interprets its three locks as coming star gates, space-wormholes and passages between parallel worlds. In his account, the gates will open only to Sunnis or Muslims and will bring star-gate technology, wormholes and artificial intelligence to Earth. He also reads the stone’s world and bird symbols through personal associations, including a reference to the actor Catherine Zeta-Jones.

He names several possible peoples or visitors through Quranic letter combinations: Elif Lam Mim Sad, Tasirim or Tasmim, Elif Lam Ra and Kaf. He presents the Kaf people as scientists and says that visitors might bring written material for two Islamic scholars to compare with the Quran; if the writing matches, he says, that would serve as their passport. He says ordinary aliens are not admitted, while certain Quran-linked peoples may arrive. Across these claims, Göbekli Tepe, the Quran and future technology become parts of one spiritual map.

7. Vast time, ‘the great circle’ and death as a change of dimension

Near the end, the speaker turns to his own spiritual journey. He says that the phrase ‘Inna lillahi wa inna ilayhi raji’un’ has been completed within him in the ‘great circle,’ meaning the cosmos. He describes his inner power as having taken several years to complete this process. To express how far back his story reaches, he asks listeners to imagine a 1 followed by 18 zeros, then 300 or 400 zeros; those immense spans, he says, still represent only stages in a much larger cosmic game. He says this power entered the universe during its creation and connects that account to Göbekli Tepe.

He says he is intensely curious about death and longs to meet Allah. In his account, death is not an ending but a change of dimension, and he imagines being with God in the first moment after death. He says he wanted to share these ideas in case he died before telling them. He also recalls that, on a day during Ramadan or Eid in 2016, a consciousness came to cats, dogs and other noble species and told them they would soon communicate with people. The talk closes with a warning not to call that change evolution, and an invitation to watch the İçimdeki Güç YouTube channel.